Hmm. If the car seat blog didn’t do me some damage, this one will.
All I can say is “Wow.” When the media and special interest groups get their teeth into something, they have a hard time letting go. They’ve already beat Imus pretty much to death. I say it’s time to put the bats down and move on.
I’ve got some experience with this. The neighborhood I grew up in was “ethnically diverse.” We were middle class—sometimes lower, sometimes higher, but I can never ever remember a time when we didn’t have what we needed. And we didn’t care, because we really didn’t know we were growing up in a shady area.
My friends were Black, Mexican, Asian, White, and Puerto Rican—not African American, Mexican American/Latino, Caucasian, or “of Asian descent.”
We picked on each other mercilessly from childhood all the way through high school. I was sometimes a “Wetta,” or white girl (even though I’m Mexican/Indian . . . I just don’t look it), or white trash, or a skank if I was wearing short shorts or a miniskirt. And I’d say things like, “Shut up you wetback!” or “Go play with your cornrows!” and we would laugh and fake-punch each other in the arm and move on.
No one asked for apologies. Because we didn’t care. And even if we knew that others would throw hurtful comments our way, we knew they were just ignorant and looking for a fight, and we hardly ever came back sideways at anyone.
But after that, I began to notice changes in society. We were playing in a sandbox, and all of the sudden we were thrust into a world of negativity. Of course, we were all educated and knew about cultural differences and destructive perceptions. I watched it happen as a couple of my black friends went loco and began to think the world owed them for something that they felt my ancestors did.
My response: How in the world can I be blamed, when 200 years before their ancestors were brought over, my ancestors’ families were being killed and their land was being taken away from them!
But that’s a whole different blog.
One thing I never understood was how it was perfectly acceptable for Rap artists to use derogatory terms (i.e. “Nigga,” “Ho,” “Bee-otch,” etc.), but outside of the world of “musical creativity,” the terms were offensive—or even worse, downright deplorable.
How is that NOT a double standard?
Tell me how it is that recording artists expect to sell millions of albums—albums that contain derogatory terms—and not have their fans begin using the terms themselves?
Not that I’m assuming that Imus is a fan of Ludacris or Biggie Smalls or Snoop Dog. But nevertheless, he’s the one in the hot seat for using the terms.
And yes, I believe he went too far. I also believe that the whole situation has been blown out of proportion. He and his producer were goofing around, talking about something that millions of Americans think about while watching women’s basketball, but would never say out loud in public: “That’s not a girl . . . that’s a guy in a wig!”
Being a University of Tennessee fan, I watched the basketball game in question along with my husband. In the comfort of my own home, I was able to say things like, “Jesus! What are they feeding them!” or “Does the NCAA do locker room inspections to make sure the players aren’t wearing cups?” and not be considered a racist. I’m not a racist. It’s just well-known that some female basketball players are more masculine than others.
But, I didn’t go saying anything on national radio about it.
So now Imus is a “racist,” and apologies are flying, and many want him fired. Why? Because he’s a white man (perhaps an ignorant white man), and he said something out loud about young black women that really shouldn’t have been brought to air.
Now the NAACP, Al Sharpton, and Jesse Jackson are all lobbying for Imus to get yanked.
Tell me, where were they when black recording artists released albums containing songs about “niggas” and “hos” and glorifying the killing of cops—or worse, each other?
Again . . . how is that not a double standard?
One more thing: would it have made any difference if Imus’ producer was black?
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